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Wednesday, June 18, 2014

Evolution, Spirituality, and the Omega Point.

While the Catholic Church has remained largely the same for the last two thousand years, the world has moved on both technologically, and scientifically. For many fundamentalist protestant Christian
denominations this is a major problem. Advocates of sola scriptura find it difficult to reconcile the Bible, taken literally, with the very real actuality of scientific evidence to the contrary. Much of what has been discovered over the last one hundred years is not really up for debate, yet some find it absolutely beyond the realm of possibility. The age of the Earth, the reality of dinosaurs, global warming, and the theory of evolution all seem to be points of contention for certain particular sects. Fortunately, the Church is able to recognize the context in which the Bible was written. The Church's ability to understand the necessity of taking into consideration the culture, author, intended audience, oral tradition, and literary form when reading the Bible has been a blessing that has allowed us to understand that not everything in the Bible is literal. Much of it is allegorical, and more of it is mysterious. Be that as it may, we are still able to glean fountains of knowledge from the texts therein.
As the world has moved on, so has our journey for illumination. As new wonders of the natural world exhibit themselves to us we can use the Word of God to help strengthen our understanding of these new discoveries. Darwin's Theory of Evolution has been hotly debated since its discovery in the 1850's. Catholic scholar, priest, and paleontologist, Pierre Teilhard de Chardin, has been integral in marrying the new concepts associated with evolution, and other scientific concepts, with the teachings of the Church. De Chardin's belief was that our world, and the people in it, are in a state of flux. He believed that humanity is the story of evolution with a purpose. To propose that evolution is the refinement of our physical beings without the additional and simultaneous refinement of our spiritual beings would be fallacy. De Chardin recognized this and posited that our evolutionary end game has already been established. Everything is on a path toward an already initiated Omega Point. The trajectory that we are collectively hurtling  toward is evolutionary perfection. This perfection has been found in the person Jesus Christ. We both strive to become like Him, while already having witnessed His being. Humanity's progression to hire levels of consciousness is wholly dependent upon the gift of, and inner energy gained from, charity.

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